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The Foundation for Evangelism

History of The Foundation 1949-Present

 

The Foundation for Evangelism was incorporated on January 31, 1949. The founders included Dr. Harry Denman, the General Secretary of The General Board of Evangelism and a dedicated group of elected members of the General Board who wanted to directly support evangelism ministries within The Methodist denomination. The first officers were: Sollie McCreless, President; Thomas Spradling, Vice President; Claude Holmes, Secretary; and D. E. Jackson, Treasurer. Dr. Denman, Bishop Ralph S. Cushman and Bishop Paul B. Kern were elected Trustees. In its first year, The Foundation gave $10,000 to The General Board for the support of evangelism ministries.

In 1954, President, Mr. Sollie McCreless established “Chairs of Evangelism” at Asbury Seminary and Perkins School of Theology.  This early vision of impacting the church for evangelism through seminary education was the basis for The Foundation support beginning almost 30 years later.

In 1960, Mrs. E.V. Moorman, a trustee from Quincy, Illinois, gave The Foundation its first major stock gift. In 1962, at the urging of Dr. Denman, the number of Trustees was increased from 12 to 24 lay members. In 1964 Shelby Lee Smith (son of Bishop W. Angie Smith) and Edwin L. Jones, Jr. (son of Edwin L. Jones, Sr.) became the first sons of Trustees to join the Board. As Dr. Denman was preparing for retirement, he shared with the Trustees his plan to establish special funds within the Foundation for evangelism ministries.

In 1965 the Trustees celebrated their most active year, to date, as over $87,500 was distributed to support the ministry of the General Board of Evangelism. Trustee Augustus Mertz discussed his plan for a Chair of Evangelism at Wesley Seminary. Stanley Kresge was elected a Trustee and later served as vice chair.  The Chappell-Denman Trust Fund was established from gifts from Clovis Chappell and Dr. Denman. Bishop Gerald Kennedy provided leadership to establish a lectureship series to honor Dr. Denman. This was the year that Dr. Denman resigned from The Foundation and retired as General Secretary of The General Board of Evangelism. He accepted his final salary from the General Board and gave it to The Foundation for Evangelism.

In the late 60’s and through most of the 70’s, the Foundation provided $25,000 to $40,000 annually to the General Board of Evangelism and its successor, The General Board of Discipleship, and donated other gifts to other organizations.  At the 1977 annual meeting, Dr. George Hunter, Assistant General Secretary for the Section on Evangelism of The General Board of Discipleship challenged the Foundation to support the new enthusiasm for evangelism developing across the denomination.  Dr. Charles Kinder of the Florida Annual Conference became the first full-time employee of The Foundation serving as President.

In 1979, The Foundation assets totaled $185,000.  Dr. Kinder launched two new programs  – The Denman Evangelism Awards and “Forward”, an evangelism journal.  In 1982, Dr. Kinder proposed developing “The Seventy” program where persons contribute $1,000 per year to the ministries of The Foundation. Also that year, Trustee Alice Lockmiller helped start The Common Sense Fund, an endowment fund for operations. Regional Directors were named. Discover God’s Call, a program developed by an early member of The Seventy, was sponsored by The Foundation and officially endorsed by The Board of Discipleship. With the encouragement of Dr. George Hunter, Dr. Kinder began developing the E. Stanley Jones Professor of Evangelism initiative. The initiative was built on the dreams of Dr. Denman, Sollie McCreless and Augustus Mertz to have Professors of Evangelism at United Methodist seminaries. Under the leadership of the Chairman of the Board of Trustees, Robert Miller and Dr. Kinder, an E. Stanley Jones Professor of Evangelism was established at Boston University School of Theology in September of 1984. Rev. Chester Williams was the first to hold this Chair.

In 1984 the painting of “Offer Them Christ” by Kenneth Wyatt was unveiled and Tennessee Ernie Ford was named Honorary National Chairperson of the art project to raise funds for annual conferences and The Foundation. The original painting of “Offer Them Christ” was donated to the Upper Room Museum in Nashville, TN. In 1985 a Professorship was established at Garrett-Evangelical Theological Seminary in Evanston, Illinois, which was by Dr. Robert G. Tuttle, Jr.  In 1986 Kenneth Wyatt began a second art project for The Foundation entitled “Jesus and The Apostles”. Coach Tom Landry of the Dallas Cowboys served as Honorary National Chairperson of the new project. The Foundation used the proceeds to provide funds for the professors of evangelism.

In 1987, The Foundation offices moved to Lake Junaluska, N.C. and Bishops Emerson Colaw and Richard Wilke participated in The Foundation’s first promotional video. The “Jesus and the Apostles” prints were in the video introduction to The Disciple Bible Study and in the Television Bible Study Series developed by Edward Bauman of Wesley Theological Seminary. Following Robert Miller, John Marshall became Chairman of The Foundation Board in 1988 and served until 1996. In May of 1989, a donor was found to underwrite the salary of a Professor of Evangelism at Wesley Theological Seminary, fulfilling Augustus Mertz’s dream. Dr. Kinder stepped down as President of The Foundation in June 1989.

Bishop Earl G. Hunt, Jr. followed Dr. Kinder as President.  When Bishop Hunt joined The Foundation, assets totaled $952,375. He showed great skill and leadership in establishing credibility in theological education, as he had been a college president before serving twenty-four years in the active episcopacy. Bishop Hunt led in the development of more academic guidelines to govern the relationship between the seminaries that have Professors of Evangelism and The Foundation. During his presidency, the professorship was completed at Wesley Theological Seminary and professorships were filled at Saint Paul School of Theology, Duke Divinity School, Africa University and the Methodist Seminary in Reutlingen, Germany. He also was influential in strengthening the relationship between The Foundation and the General Board of Discipleship and the Council of Bishops.

On October 28, 1989, on the 40th anniversary of the founding of The Foundation, forty honorees were chosen as “Distinguished Evangelists” of Methodism beginning a tradition The Foundation continues each year at its annual banquet where a single honoree is presented. In 1990, Dr. Curtis Schofield joined the Foundation staff as Vice President for Development and, with the help of Dr. Ben St. Clair and Terry Muse, was instrumental in developing a number of stewardship opportunities, including gift annuities and the Annual Conference “70″ program for helping to raise funds for evangelism in annual conferences and The Foundation. David and Jean Stanley made a challenge gift to help start “The Partners” program that significantly encouraged major gifts over the next several years.

In 1991, The Foundation sponsored the republishing by The Upper Room of Dr. Harold Rogers’ book entitled Harry Denman: a Biography and dedicated the book to Ms Lou Dozier, Dr. Denman’s secretary and a Foundation Trustee. In 1993, under Phillip Connolly’s leadership, The Foundation and The General Board of Discipleship celebrated what would have been Dr. Denman’s 100th birthday, which included the publication of a book entitled Prophetic Evangelist: The Living Legacy of Harry Denman. Two consultations were held, one at Emory University in 1992 (Theology and Evangelism in the Wesleyan Tradition) and another at Wesley Theological Seminary in 1995 (Christ for the World – United Methodist Bishops Speak On Evangelism). The lectures were edited by Dr. Jim Logan and published by Kingswood Press, a division of Abingdon Press.

In January 1995, Bishop Hunt and the Board of Trustees invited Paul R. Ervin, Jr., a layman, to become the first Executive Vice President and Chief Operating Officer of The Foundation, bringing a lay perspective and the ability to network throughout the denomination.

In November 1996, Bishop Ernest A. Fitzgerald succeeded Bishop Hunt as the President of The Foundation and Roy Warren succeeded John Marshall as Chairman. When Bishop Fitzgerald began his tenure assets totaled $5,628,363 and by the end of 2000 had increased to $14,964,276. Two more professorships were endowed and four professorships added, increasing the number to eleven supported by The Foundation. The Fitzgerald Institute Fund for Evangelism and Congregational Development was created in honor of Bishop and Mrs. Fitzgerald.

On January 1, 2001, Bishop Richard Looney became President of The Foundation. In May, a 25-week small group study resource entitled Witness: Exploring and Sharing Your Christian Faith was published. The Witness resource was a product of a joint venture between The Foundation and the General Board of Discipleship. By the end of 2001, it was into its third printing. In 2002, The Foundation partnered with the General Board of Discipleship to establish the Fitzgerald Pastors Program, an exciting program for training pastors of new-start churches. The program has trained 70 pastors since its inception.

In 2002, The Foundation was a sponsor of the Convocation on The Great Commission held at Emory University where Dr. James Buskirk delivered the first Wallace Chappell Lecture. A high tech and Internet based Evangelism Network was launched. In November, Lane Rees became Chairman.

While market conditions had lowered The Foundation’s net assets to less than $11,000,000 in September 2002, marvelous gifts increased the net assets to over $26,000,000 by October 2003. This outpouring of generosity made possible the endowing of ALL the E. Stanley Jones Professors of Evangelism!

In 2004, a Vision Report was adopted by the Board which targeted Professorship Initiatives, Leadership and Life Skills, Children, Youth, Campus and Young Adult Ministries, Hispanic Evangelism and Technology. Technology staff was hired for the Evangelism Network and the Web Empowered Church.

In January 2005, the Adult Workers with Youth program was established at the General Board of Discipleship through the support of The Foundation. In September 2005, the Web Empowered Church software and documentation were released. A United Methodist Campus Ministry Summit sponsored by The Foundation was held in December 2005 at Duke Divinity School. 

The incredible energy and passion of Executive Director Paul Ervin helped The Foundation assume a position of tremendous respect and influence by 2006.  With assets totaling over $40,000,000, The Foundation was funding many meaningful and exciting programs.  These included the expansion of the Professors of Evangelism by including a ThD program at Duke Divinity School and a PhD program at Asbury Theological Seminary; doctoral scholarship support for Denman Fellows and Post Doctoral Mentoring Fellows; the Timothy Scholars Doctoral Program at Princeton Theological Seminary to support doctoral training of future seminary professors focusing on youth and young adult ministries; Youth and Campus Ministries grants, mentoring, web communities and annual Refresh Conferences as well as the establishment of Youth Worker Movement led by Terry Carty; Leadership and Life Skills Development included small church leadership and other church related leadership initiatives; use of Technology evangelism initiatives were expaned by the offering free software to churches; and plans were in process for a Hispanic Plan for Evangelism Ministry.  Through Paul Ervin’s exceptional efforts, The Foundation’s focus and vision for the future was in place to make a difference for The United Methodist Church in making disciples for Jesus Christ.

In January 2007, Paul Ervin stepped down and Dr. John L. Ewing Jr. was chosen as the Executive Director.  John’s (Jack’s) background as a college president provides the Foundation the leadership qualities to continue to lead The Foundation forward into the future.  The Foundation continues its focus on leadership development and multiplication within the United Methodist Church celebrating a newly named Timothy Scholars at Princeton Theological Seminary and doctoral students at both Duke Divinity School and Asbury Theological Seminary. Post-doctoral fellowships were awarded to scholars at both Duke Divinity School and Candler School of Theology and three Denman Fellowships for doctoral study were awarded to candidates studying in the United States and England.

The Foundation continues to expand its focus on youth and campus ministry through an ongoing partnership with the YouthWorker Movement.  The 2007 Refresh conference for Campus Ministers from throughout the United States was hailed as the best ever and seven Campus Ministry Pilot Grants were funded for the 2007-2008 academic year.  Technology and its potential to impact evangelism for the Church continues to be a focus with numerous successes and partnerships completed this year.  The year culminated in the recognition of Dr. Kent Millard as the Distinguished Evangelist of The United Methodist Church.

We celebrate the past and look forward to supporting organizations, primarily through funding, who will develop leaders who will have a multiplying evangelical impact on the United Methodist Church.  We are blessed to have the opportunity to pursue the passion of sharing with all persons the transforming love of God through Jesus Christ.

 

harry denman
Dr. Harry Denman, Founder

 

Timeline

 

  • 1949 – Foundation for Evangelism Founded
  • 1954 – Chairs of Evangelism Established at UM Seminaries
  • 1979 – Denman Evangelism Awards and Forward Magazine established
  • 1984 – Offer Them Christ painting unveiled as Annual Conference and FFE fundraiser
  • 1986 – Jesus and the Apostles painting series unveiled as fundraiser for Professorships of Evangelism
  • 1987- Foundation for Evangelism offices moved to Lake Junaluska, NC
  • 2001 – First Publishing of Witness: Exploring and Sharing Your Christian Faith
  • 2002 – Fitzgerald Pastors Program Initiated
  • 2005 – New Focus on Leadership Development
  • 2005 - The Foundation for Evangelism Headquarters opened at Lake Junaluska
  • 2006 – Timothy Scholars Program Established
  • 2006 – Doctoral Programs established at Duke Divinity School and Asbury Theological Seminary

May 18, 2009 Posted by | Uncategorized | Leave a Comment

What if we rethink church?

It’s not rethinking our theology or rethinking the scriptures, but rethinking the way The United Methodist Church makes contact with the world.

Exciting times!

Ronnie

http://www.findachurch.org/index.cfm

www.rethinkchurch.org

www.10thousanddoors.org

May 18, 2009 Posted by | Uncategorized | Leave a Comment

Is There a Conspiracy Of Silence About The Constitutional Amendments? By Dr. Bill Bouknight

Just imagine if 32 changes were being proposed in the U.S. Constitution. The newspapers and TV talk-shows would be dominated by the proposed amendments.

Well, we United Methodists are being asked to change our Church Constitution in 32 specific ways. But the official Church media is amazingly silent about it all. I see no articles pro or con in the UM Report, Circuit Rider, or the UM News Service.

Some of the African annual conferences that met in February or March did not even receive the official copies of the amendments–translated into their languages– until just a few weeks or even days before their conferences began. How odd that brothers and sisters in our worldwide connection are being allowed so little time to review, digest, and debate a number of amendments that will purportedly make us a more “worldwide” Church!

Is there a conspiracy of silence? Do some United Methodist leaders hope that many members of annual conferences will just rubber-stamp what General Conference did in passing these amendments?

I have a report from one U.S. annual conference that the amendments have been scheduled for the last day of conference (when many participants will have already departed) and that a total of 45 minutes has been planned for discussion and action on all 32 of them!

One amendment that deserves our support is # XIX (19) which would give most provisional members and local pastors the right to vote for clergy delegates to General and Jurisdictional conferences. If all the other 31 amendments were to fail, the Church would not suffer for it.

The most dangerous amendments are in two categories:

1. Amendment # I, if approved, would give the Judicial Council ample reason to strip from local clergy their historic responsibility to help prospective church members determine whether they are ready to receive the membership vows. Furthermore, if this amendment is approved, gay advocacy groups will argue before the Judicial Council that Paragraph 4 guarantees a self-avowed, practicing homosexual the right not only to church membership but also to all other levels of service in the Church.

2. The second dangerous category includes a package of 23 separate amendments under the general title “Worldwide Nature-UMC.” These amendments would create regional conferences across the entire Church. In the U.S., this would add another layer of bureaucracy between the General and Jurisdictional conferences. Each of these regional conferences would have some power to adapt the Book of Discipline as it so chooses. Evidently, some UM leaders want to segregate the U.S. Church from overseas United Methodists, almost 90 percent of whom live in Africa. The African portion of our Church is growing very rapidly and is predominantly conservative in theology.

Most African United Methodists believe that the Bible is the inspired word of God and is “the true rule and guide for faith and practice.” (Book of Discipline) Therefore, most Africans do not approve of liberalizing the Church’s position on the practice of homosexuality. That one issue has dominated the United Methodist Church in America for at least 25 years. But underneath that issue is a more fundamental one—the authority of Scripture.

These amendments can be defeated! It only takes 33.67 percent of all the voting delegates in all the annual conferences around the world to vote against them. Every vote counts!

What can you do?

1. Every local church has at least two representatives who will attend your annual conference: your pastor and a layperson. Discuss these amendments with these persons. Urge them to vote for # XIX (19), giving provisional members and local pastors the right to vote. If in doubt about the rest of the amendments, vote against them!

2. There is an active committee at work in almost every annual conference, informing annual conference delegates about the real issues behind these Constitutional amendments. Please assist these committees in distributing this information.

3. Your Confessing Movement is communicating almost daily with United Methodists across the world, promoting biblical authority and the orthodox Christian faith. Our work costs money. 

4. Above all, pray for God to protect and renew our beloved

United Methodist Church.•

ge 2 We Confess

 

May 18, 2009 Posted by | Uncategorized | Leave a Comment

INCLUSIVENESS AND MEMBERSHIP DECLINE by Dr. Riley B. Case

HAPPENINGS AROUND THE CHURCH
 
By Dr. Riley B. Case

 
INCLUSIVENESS AND MEMBERSHIP DECLINE

 
 
 
    Perhaps no sociologist has written on American churches more extensively than Dr. Rodney Stark of Baylor University.  Along with Dr. Roger Finke he wrote The Churching of America 1776-1990 Winners and Losers in our Religious Economy  (Rutgers: 1990), followed by Acts of Faith Explaining the Human Side of Religion (University of California: 1992).  Rodney Stark’s most recent book, What Americans Really Believe (Baylor: 2008) analyzes the beliefs and church-going habits of Americans.  
 
    A common theme in all of these books (as well as several others of Stark’s books) is the relationship between belief systems and church growth (or decline).  Stark and Finke elaborate on Richard Niebuhr’s thesis in the classic sociological study, Christ and Culture, which traces the progress of movements and sects to churches and relates this to tensions with culture.  In Churching of America Stark and Finke chart the progress of Methodism from 1776, when Methodism represented 2.4% of America’s religious adherents, to 1850, when it represented 34.2%.  (Probably the most spectacular rise of any church group ever.)  Baptists during the same period increased from 17% to 20.5%.  The Congregationalists decreased from 20% to 4%.  The authors then seek to analyze why Baptists overtook Methodists by 1890.  The general thesis is that “high tension” churches, which demand a lot, tend to grow while churches which broaden (and become more inclusive and accommodating) and become “low tension” tend to decline.
 
    In What Americans Really Believe carries the thesis farther and analyzes church growth or decline since 1960.  The news for United Methodists and other mainline denominations is not good.  In 1960, Methodists represented 6% of America’s population.  In 2000, United Methodism represented only 3%.  In other words Methodism as a percent of the American population declined by 50% in forty years (and this does not even take into account what has happened since the year 2000).  Other mainline churches fared as poorly (The Disciples lost 71% of their market share).  At the same time, the Church of the Nazarene increased 33%, the Assemblies of God 225%, and the Church of God in Christ 786%. 
 
     These gains and losses are related to what the denominations or groups believe and what standards they maintain.  The “high tension” groups, with a clear sense of purpose, strongly held beliefs, and high moral standards, grew.  The “low tension” groups, with an uncertain or ambiguous sense of purpose, loosely held beliefs, and accommodating moral standards, declined.  Or, to put this in United Methodist jargon, groups which stress a more strict confessional base, high membership expectations, and strong moral convictions, grew.  Churches which are casual in their belief systems, accommodating and inclusive in membership expectations, and permissive in moral stances, declined.
 
    Is anybody listening?  Is there any truth to this analysis?  Is there any response?  Do the mainline churches, including United Methodism, have a death wish? 
 
    If there is any truth to the Stark findings, one might believe that United Methodists would be seeking to recover Methodism’s core values and core beliefs, and instituting programs and initiatives that would raise membership standards and moral expectations.  Instead, the opposite is true.  One bishop has argued that the foundation of United Methodism is inclusivism.
 
    This is being presented to us dramatically in an amendment to paragraph IV of the constitution.  This amendment, already passed by the General Conference and now before annual conferences in 2009 for ratification, would have the constitution of the church say that “all persons…shall be eligible to..(upon baptism and taking vows)..become professing members in any local church in the connection.”  The amendment is deceptively simple yet deceptively deceiving.  It basically removes all standards, whether doctrinal, ethical, moral, or behavioral, for membership.  Constitutionally the local church cannot require anything of anyone except that they be baptized and speak the vows as however they wish to interpret them.  Constitutionally, a church cannot require of anyone that they have an experience with Jesus Christ, or that they should attend membership classes, or give, or act responsibly in society.
 

May 18, 2009 Posted by | Uncategorized | Leave a Comment

   

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